Fact Sheet: Shared Death Experience (SDE)

A shared death experience (SDE) occurs when someone dies and a living loved one, caregiver, or bystander reports that they sensed, observed, accompanied, or assisted the dying in their transition into a postmortem existence. 

What forms do SDEs take? 

Although every SDE is unique, some elements  commonly recur across SDEs.  

The dominant motif of an SDE is a journey or  movement, often ascending and toward a luminous  light. Common themes expressed by experiencers  (SDErs) are love, understanding, and belonging, as  well as strong bonds or connections between SDErs  and the dying. SDEs have features similar to near-death  experiences (NDEs), suggesting that both experiences  share a common landscape.  

The most common SDE features include: 

  • A vision of the dying person alive and well
  • Heightened awareness/expanded knowledge
  • Encounters with spirit beings 
  • Transcendent light 
  • Alterations in perception of time and space
  • Seeing the spirit/soul leave the body of the dying
  • Appearance of heavenly realms 
  • Perceiving a boundary the SDEr cannot cross
  • Strong physical and emotional sensations
  • Sensing unusual energy 
  • Feelings of peace and connectivity/unity
  • Observing a life review
  • Tunnels and gateways
  • Ineffability—difficulty describing the experience in  human language 

SDEs can be separated into two distinct types: bedside and remote. 

  • Bedside SDEs occur when the SDEr is in the same  room with the dying; 
  • Remote SDEs occur when the SDEr is not in the  same room with the dying, which can range from  being in a different room near the dying to being far  away on another continent.
    • The physical distance between the SDEr and  the dying does not appear to influence the quality of the SDE. 

Bedside and remote SDEs each have two possible  subtypes: time variation and multi-person. 

  • Time variation: Most SDEs occur at the same time  as the physical death. However, roughly one-fourth  of SDEs occur a few minutes, hours, or in rare cases  a few days or even weeks, before or after the actual  time of death. Although most SDEs last a few  minutes, some occur more gradually with varying  degrees of intensity over a few days or weeks.  
  • Multi-person: Most SDE reports have only one living  experiencer per death, but sometimes multiple SDErs are involved. In these instances, the SDErs may  report some common SDE features, but in most cases  they report either different features or an experience  suggesting a different vantage point. 

Who has SDEs? 

Why some people have SDEs and others do not is a  great mystery and currently under investigation by  the Shared Crossing Research Initiative.  

Possible facilitating factors that characterize most  SDErs include persons who: 

  • Have a strong relationship bond with the dying  person, 
  • Identify as spiritual but not religious,  
  • Values mindfulness and open-mindedness
  • Accept death as a natural part of life, and 
  • Do not experience overwhelming emotions at the  time of death, as those may interfere with a person’s  ability to perceive an SDE. 

Are SDEs hallucinations? 

As with NDEs, SDEs are fundamentally dissimilar to  hallucinations.  

  • For example, whereas hallucinations are  characterized by incoherent or fragmented imagery,  SDErs report phenomena that are clear, coherent, and  often experienced as “more real than real.” 
  • In addition, although some authors have attributed  NDEs to an artifact of the dying brain, SDEs occur to  unsuspecting caregivers, loved ones, and bystanders  who are completely healthy in both body and mind.  

What are the effects on SDErs? 

SDErs report a variety of beneficial aftereffects. Benefits include: 

  • Belief that the deceased person in their SDE is alive  and well in a benevolent afterlife 
  • Belief that, upon their own death, they will reunite  with their now-physically-deceased loved one  
  • Alleviation of fear and anxiety about death 
  • Awakening to a new appreciation for the purpose of a  human life generally and for the dying person’s and/ or SDEr’s life in particular 
  • A grief reconciliation process, whereby grief is  contextualized and imbued with an understanding  that human death is a transition rather than an end  

Suggestions: 

Recommended resources include these books:

  • Peters, W., & Kinsella, M. (2022). At heaven’s door: What shared journeys to the afterlife teach about  dying well and living better. Simon & Schuster. 
  • Moody, R., with Perry, P. (2010). Glimpses of  eternity: Sharing a loved one’s passage from this life  to the next. Guideposts.  
  • Fenwick, P., & Fenwick, E. (2008). The art of dying.  Continuum. 

…and this website: 

  • Sharedcrossing.com, where information about the  following activities can be found: 
  • Research and resources about SDEs and  other shared crossings, including the Shared  Crossing Video Story Library of personal SDE  accounts
  • Shared Crossing Project educational programs,  including online self-study programs and two  monthly online SDE Sharing Groups at which  an SDEr tells their story and group participants  may then ask questions. Often a researcher from the Shared Crossing Research Initiative  will draw on SDE research to contextualize  the SDE as a way of providing helpful  
  • information, both general and specific. 
  • Individual, family, and organizational training  for methods to enable an SDE and other shared crossing experiences 
  • Experiencer feedback. If you have had an  SDE or wonder if you have had one, you can submit your experience to the Shared Crossing Research Initiative, and they will review your  story and reply to you.  

The information in this Fact Sheet is based primarily  on research cited in the recommended readings listed  above.

Written by: William Peters, MA, MEd, LMFT